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{{CaptionedImage|file=standingstone.jpeg|align=right|width=250}}
 
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===Standing stones and chalk figures===
 
===Standing stones and chalk figures===
The dolmens and chalk figures that are common throughout the Marches mark the land as the property of humankind. They stamp the presence of humans on the environment, and by doing so seek to tame the forces of nature. A Marcher who wants to claim an area of wilderness will often begin by placing a standing stone on the boundary of the area he plans to claim. Likewise a circle of Landskeepers who plan to enact a large change, such as flooding a valley or improving the fertility of an orchard, will use a standing stone or chalk figure as the centre of their working. The power of the hearth magic derives from the way the stone or figure resembles a person, so some dolmens are painted or carved with human features.
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The dolmens and chalk figures that are common throughout the Marches mark the land as the property of humankind. They stamp the presence of humans on the environment, and by doing so seek to tame the forces of nature. A Marcher who wants to claim an area of wilderness will often begin by placing a standing stone on the boundary of the area they plan to claim. Likewise a circle of Landskeepers who plan to enact a large change, such as flooding a valley or improving the fertility of an orchard, will use a standing stone or chalk figure as the centre of their working. The power of the hearth magic derives from the way the stone or figure resembles a person, so some dolmens are painted or carved with human features.
  
 
===Poppets===
 
===Poppets===

Revision as of 12:28, 7 December 2012

Standingstone.jpeg

Standing stones and chalk figures

The dolmens and chalk figures that are common throughout the Marches mark the land as the property of humankind. They stamp the presence of humans on the environment, and by doing so seek to tame the forces of nature. A Marcher who wants to claim an area of wilderness will often begin by placing a standing stone on the boundary of the area they plan to claim. Likewise a circle of Landskeepers who plan to enact a large change, such as flooding a valley or improving the fertility of an orchard, will use a standing stone or chalk figure as the centre of their working. The power of the hearth magic derives from the way the stone or figure resembles a person, so some dolmens are painted or carved with human features.

Poppets

Every home in the Marches has at least one straw dolly or poppet, made at the time of harvest to bring good luck to the house and ward off evil omens. These intricately twisted and knotted effigies of straw, corn, oats, rye, grass or rushes traditionally bind the vitality of the fields and bring their strength into the home. Every child is given a straw dolly of their own to help protect them from sickness. In particular, an expectant mother will carry a poppet to ensure the health of the child. When the season turns again to sowing the seeds for the new crop these poppets are laid on the fields and ploughed back into the earth, or occasionally cast into a bonfire, ensuring a bountiful harvest for the following year.

A Landskeeper might employ a poppet in magic that binds or shares vitality or strength, such as granting potence of a band of yeomen warriors. A sorceror might use a poppet to steal the strength of an enemy or an enemy's fields, binding it as she twists and knots the doll until the poppet is destroyed or a year has passed.

The child looked up at me with large, unblinking eyes; a rough dolly of woven cornstalks clutched to her woollen tunic with one grubby hand. Thinking that perhaps I might build a rapport with her, I asked if I could take a closer look at the hideous thing. As I began to reach towards it she started in surprise, sank her teeth into my finger hard enough to draw blood and then ran off shouting that I was trying to steal her soul! Moments later several grim-faced Marchers approached with the girl in tow and confronted me. I assumed that perhaps she would face punishment for attacking a visitor in this way, but in fact when they heard the story they sided with her – one even ruffled her hair! I was advised in no uncertain terms that “Marchers keep to Marches business, best you do the same with your own.” I would have argued the case, but I couldn’t help noticing the subtle air of menace with which they were gripping their agricultural tools…