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Virtue

Lepidus was recognised as a paragon of Pride by the pre-Imperial Highborn assembly. His status was ratified by the Imperial Synod in 18YE.

Biography

Lepidus was born in the Seven Stars chapter in Bastion during the time of the Patricians. He was both a theologian and a student of Highborn history. His meditations on the meaning of virtue, and the importance of a virtuous life, were influential both for his peers among the Chapters and in the foundation of the Way. Even as a young man, he was known for his skill with oratory. When he spoke, his passion and conviction could often move his listeners to tears and leave them resolved to be better people.

Lepidus spoke often of the importance of being able to be proud of oneself; especially the importance of avoiding hypocrisy. Feelings of shame, he said, often arose from acting in a way one knows to be wrong, but convincing oneself that it is justified to do so. He was also a vocal proponent of the philosophy that the virtuous needed to reach out to the people of Highguard who had not embraced the Revelation, and show them the strength that came from the virtuous life. By separating themselves from the rest of the Highborn, he said, the chapters were acting shamefully - these were their people, and the people from whom they all came. Trying to pretend otherwise, to deny the past, was shameful.

When things came to a head in the time of Permion the Lawmaker, Lepidus was the first of the spiritual leaders of the chapters that the Navigator reached out to. He shared the revelation with Permion, and reintroducing him to the teachings of Atun and Atuman. Once it became clear that Lepidus was inspiring Permion's drive to represent all his people, rather than just the interests of the Patrician families, he was the subject of an assassination attempt. According to the stories, three unconquered attacked Lepidus in his study with Scorpion Sting daggers. Before they could strike him, however, Lepidus turned the full force of his personality on his attackers, engaging them in an impassioned debate during which he convinced them that they had demeaned themselves by serving unworthy masters. By the end of the night, all three assassins embraced the Revelation, denounced their previous masters, and committed themselves to the protection of Lepidus becoming his bodyguards.

Lepidus was also a man of action. After Permion was murdered, he helped lead the chapters to take up arms against the corruption of the Patricians, He fought along with the rest of his chapter, bearing their Sunfire Pennant into battle against the forces of the Patricians. Grievously wounded during the battle that saw Pharos burnt, he allegedly simply refused to die until his work was done. He lived long enough to help begin the healing process - to turn the ruins of Pharos into a memorial to the past and a warning to future generations, and to ensure the foundations of the White City would be laid. When he finally succumbed to his injuries, he was laid to rest in one of the first tombs constructed in the new Necropolis. He sleeps there still, guarded as in life by his three loyal assassins. In 25BE, his followers moved his tomb from Necropolis to Bastion, consecrating it with True Liao as part of a new basilica.

Signs

  • Lepidus Inspired the people of Highguard, but has also served as an inspiration to generations of people since. His teachings about the virtuous life and the importance of being proud of oneself and one's roots are known by followers of the Way around the world.
  • His Benevolence is clear - he helped the nation of Highguard embrace the Revelation, and the philosophy of the virtuous life. By doing so he laid the foundations for the Way.
  • The tale of the three virtuous assassins, as well as his refusal to succumb to his injuries until he had secured the future of Highguard, are both seen as Miracles. Stories of his ability to move others with his words, and bring the guilty and the ashamed to tears with just his gaze, are both viewed as miraculous by many theologians.
  • Lepidus died before the White City was built, but his vision of a virtuous future for Highguard was the main motivation behind the construction of a city that would serve as the spiritual centre of the nation and the faith. As such he is considered to have achieved the sign of Pilgrimage. Indeed when his followers re-located his tomb to Bastion, they argued that they had reinforced this sign even more albeit posthumously.