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The strength of the aura does not vary; like all such enchantments it is quite fragile and can be removed from an area by even the most basic  ceremony of [[Religious skills#Exorcism|exorcism]]. The magnitude of the enchantment has no effect on the strength of the aura; it appears to be impossible to use magic to create an enchantment that is resistant to exorcism.
The strength of the aura does not vary; like all such enchantments it is quite fragile and can be removed from an area by even the most basic  ceremony of [[Religious skills#Exorcism|exorcism]]. The magnitude of the enchantment has no effect on the strength of the aura; it appears to be impossible to use magic to create an enchantment that is resistant to exorcism.


Some priests are quite skeptical of this, and similar, rituals. Some claim that it invokes a false virtue, or even a [[Malign Spiritual Presences|malign spiritual presence]]. They react very badly to suggestions that the aura is simply a magical equivalent of a [[Religiousskills#Consecrate|consecration]] of [[Prosperity]]. At various points in history some magicians have used their ability to create these auras to support claims that the ceremonies used by priests of the Way are ''just magic'', or even to found small cults based around the worship of Eternals. Scholars of magic, especially those associated with the [[Sevenfold Path]] of the [[Imperial Conclave]] have proved repeatedly that consecration and area-enchantments such as these are ''different'' on a profound level, but this does not silence critics on both sides of the debate. In practice, most priests tend to treat ''The Chamber of Pallas'' much as they would any other enchantment - it influences the minds of mortals, through magic. It may be a useful tool, or a test for the faithful, but the context in which it is encountered is the most important thing.
Some priests are quite skeptical of this, and similar, rituals. Some claim that it invokes a false virtue, or even a [[Malign Spiritual Presences|malign spiritual presence]]. They react very badly to suggestions that the aura is simply a magical equivalent of a [[Religious skills#Consecrate|consecration]] of [[Prosperity]]. At various points in history some magicians have used their ability to create these auras to support claims that the ceremonies used by priests of the Way are ''just magic'', or even to found small cults based around the worship of Eternals. Scholars of magic, especially those associated with the [[Sevenfold Path]] of the [[Imperial Conclave]] have proved repeatedly that consecration and area-enchantments such as these are ''different'' on a profound level, but this does not silence critics on both sides of the debate. In practice, most priests tend to treat ''The Chamber of Pallas'' much as they would any other enchantment - it influences the minds of mortals, through magic. It may be a useful tool, or a test for the faithful, but the context in which it is encountered is the most important thing.


This ritual is sometimes used to prepare areas that encourage trade or intrigue. Some [[The League|Leage]] [[The Brass Coast leadership|merchant princes]] employ [[troupe|troupes]] (or even [[mountebank|mountebanks]]) to prepare the location of a feast or party with this ritual, to enhance the opportunities both for gathering information and for the exchange of influence. Many [[cambion]] find that the ''Chamber of Pallas'' creates a fine arena for verbal sparing, debate, arguments and clever conversation laden with innuendo.  
This ritual is sometimes used to prepare areas that encourage trade or intrigue. Some [[The League|Leage]] [[The Brass Coast leadership|merchant princes]] employ [[troupe|troupes]] (or even [[mountebank|mountebanks]]) to prepare the location of a feast or party with this ritual, to enhance the opportunities both for gathering information and for the exchange of influence. Many [[cambion]] find that the ''Chamber of Pallas'' creates a fine arena for verbal sparing, debate, arguments and clever conversation laden with innuendo.  

Revision as of 15:46, 19 March 2013

Rules

Autumn Magnitude 4

Performing the Ritual

Performing this ritual takes at least 2 minutes of roleplaying. The ritual must be performed in an enclosed area such as a tent or building. .

This ritual is an enchantment. A target may only be under one enchantment effect at a time.

Effects

This ritual imbues an area with an aura that creates a powerful roleplaying effect: they have a strong desire to engage in conversation and discussion with those around them. Violent and aggressive action is distasteful to them. Food and drink consumed in the area often tastes especially fresh, tasty and appetizing and diners feel relaxed and comfortable.

Anyone in the area can choose to roleplay being convivial and relaxed in response to any other aura they are experiencing, for as long as they remain in the area.

The {{{1}}} can provide a source of supernatural strength to anyone in the area, allowing them to overcome an unwanted roleplaying effect. This ability requires the character to roleplay {{{2}}}, and to remain in the area. If they leave, the unwanted roleplaying effect returns assuming it has any duration left.

A character who engages in at least fifteen minutes of {{{3}}} in this location aura recovers all lost personal mana. There is no effect if the character is on a battlefield or in a similar stressful environment. If the character makes or suffers an attack during this time, or spends any personal mana, then the fifteen minutes is interrupted and must be begun again from scratch. This magic is not sufficient to allow recovery of personal mana to any character who is under an effect that prevents recovery of mana overnight - most obviously, it will not help someone who is under the effect of Dreamscape of the Endless Hunt or similar curses.

This enchantment is a location aura, similar to that created using the consecration ceremony. A location can only be under one aura at a time. This ritual will replace any standard location aura (including those created by similar rituals), but is not powerful enough to remove a strong location aura . Likewise, any consecration can replace (or remove) this enchantment. A detect magic spell performed in the area determines the realm and magnitude of the effect. The insight skill will not detect any spiritual element to the enchantment.

The effect lasts until the end of the next battle, skirmish or quest the character participates in; or until the end of the current event, whichever is sooner.

Additional Magnitude

You may choose to create a more powerful effect to overcome another magical enchantment that creates an aura in an area, and to make this enchantment harder to replace with another similar effect. You may increase the magnitude of the ritual by any amount. This does not increase the difficulty of removing or replacing the aura with exorcism or consecrate.

Description

Like The Solace of Chimes and The Chamber of Delights, The Chamber of Pallas creates an aura similar to, but distinct from, the kind of aura a priest can create with the ceremony of consecration. It differs in several key respects.

Most obviously, it is not created using Liao, but is a construct made using magic. This is not a spiritual aura drawn from the Labyrinth or the spiritual strength of humanity; it is an enchantment that evokes the same feelings that encourage discussion and conversation that surround some Autumn Eternals.

The strength of the aura does not vary; like all such enchantments it is quite fragile and can be removed from an area by even the most basic ceremony of exorcism. The magnitude of the enchantment has no effect on the strength of the aura; it appears to be impossible to use magic to create an enchantment that is resistant to exorcism.

Some priests are quite skeptical of this, and similar, rituals. Some claim that it invokes a false virtue, or even a malign spiritual presence. They react very badly to suggestions that the aura is simply a magical equivalent of a consecration of Prosperity. At various points in history some magicians have used their ability to create these auras to support claims that the ceremonies used by priests of the Way are just magic, or even to found small cults based around the worship of Eternals. Scholars of magic, especially those associated with the Sevenfold Path of the Imperial Conclave have proved repeatedly that consecration and area-enchantments such as these are different on a profound level, but this does not silence critics on both sides of the debate. In practice, most priests tend to treat The Chamber of Pallas much as they would any other enchantment - it influences the minds of mortals, through magic. It may be a useful tool, or a test for the faithful, but the context in which it is encountered is the most important thing.

This ritual is sometimes used to prepare areas that encourage trade or intrigue. Some Leage merchant princes employ troupes (or even mountebanks) to prepare the location of a feast or party with this ritual, to enhance the opportunities both for gathering information and for the exchange of influence. Many cambion find that the Chamber of Pallas creates a fine arena for verbal sparing, debate, arguments and clever conversation laden with innuendo.

Other common names for this ritual are The Feast of Prosperity (which, as mentioned, offends certain sensibilities quite badly), the Maze of the Silver Tongue and The Parlour of Honeyed Words.

Common Elements

The ritual is often accompanied with pleasant, relaxing music, especially the sound of stringed instruments. Incense is often burnt, and where possible the area is dressed in rich colours, decorated with symbols of wealth and prosperity as well as items that may provoke conversation. Entertainers are common, and food and drink are often laid out as part of the ritual to help create the correct atmosphere.

The rune Pallas is often evoked with this ritual, but it is just as likely that the rune of conspiracy will be worked secretly into the ritual on the backs of banners or undersides of tables for example